The Legend of King Arthur

The Legend of King Arthur

What does the name ‘King Arthur’ bring to mind for you?

Chivalric tales of knights of the Round Table and their ladies? Maybe a Romano-British general beating off Saxon invaders from the continent? Or perhaps a ‘Celtic’ resistance leader?

The story of King Arthur has fascinated people for hundreds of years, particularly after medieval versions of the legends were brought together in ‘The Matter of Britain’, an attractive fantasy world for the medieval elite, much later repackaged in numerous books and films.

The modern statue of Gallos (meaning power in Cornish), inspired by the legend of King Arthur, at Tintagel Castle in Cornwall sums up the elusive nature of this figure. © David Samperio García / Alamy Stock Photo. View List entry 1014793.

Was King Arthur a real person?

Before looking at the places associated with the Arthurian legends, you might wonder if there really was a historical Arthur.

There is little conclusive proof in historical sources or archaeology for a ‘King Arthur’. So, what can we say about evidence for the original ‘Arthur’?

Historians think the source of the stories about Arthur lies in the confusing events of the 5th and 6th centuries AD after Roman rule collapsed in Britain.

A detail from a medieval mosaic depicting a  mounted king labelled "rex Artus".
A 12th century depiction of Arthur seeking the grail from Italy. Arthur is labelled as ‘Rex Artus’ or ‘King Arthur’. © Science History Images / Alamy Stock Photo.

A case of a ‘missing’ Arthur?

One of the main written sources for the immediate period after 410 AD is ‘The Ruin of and Conquest of Britain’. This is essentially an intense sermon attributed to a British monk, Gildas, directed against the British clergy and rulers of his day.

In it, Gildas paints a picture of the events leading up to his lifetime. He mentions a battle later associated with Arthur and names a number of other rulers, but not Arthur himself.

An illustration of a monk studying a book.
Gildas as portrayed in a much later illustration. © Science History Images / Alamy Stock Photo.

Gildas presents a bleak picture of a hapless tyrant (later associated with the figure of Vortigern) who invited Saxon mercenaries to fight for him against other raiders (the Picts and Scots).

He recounts that the Saxons then rebelled and began to take the land in the east of the country for themselves.

A reconstruction illustration showing a Saxon fighting a romano-british soldier by the gate of a hillfort.
An artist’s reconstruction of fighting between Saxons and post-Roman British. The Briton carries the Christian Chi-Rho symbol (the first 2 letters of the name of Christ in Greek letters) on his shield. © Historic England Archive. View image IC074/014.

Gildas mentions a fightback led by a Roman-sounding leader, Ambrosius Aurelianus, rather than Arthur, with a battle at Badon Hill.

He seems clear in his mind that this battle really took place because he says it was in the year of his birth. Later medieval writers tried to square this by claiming that Ambrosius was Arthur’s uncle.

Detail of a medieval manuscript depicting a man unfurling a long scroll in front of an enthroned king.
Vortigern depicted in a 13th century medieval manuscript. © The Picture Art Collection / Alamy Stock Photo.

Catterick: Arthur’s first mention… if only in passing

The earliest actual mention of Arthur comes from a Welsh poem, ‘The Gododdin’, about another British fight-back. The Gododdin were the northern British inhabitants of a territory spanning what would later be Northumberland and southern Scotland.

The surviving manuscript is a medieval copy of the poem, but the tale is likely to have been composed from the 6th or 7th century onwards (although some authorities think it is as much as 200 years after that).

He fed black ravens on the rampart of a fortress
Though he was no Arthur
Among the powerful ones in battle
In the front rank, Gwawrddur was a palisade.

Extract from Welsh poem ‘The Gododdin’

Curiously, it only mentions Arthur by comparison to one of the heroes attacking the former Roman base at Catterick (Catreath), by then held by the Angles.

So, in song and literature, Arthur was clearly already viewed as someone to aspire to.

Part of a medieval Welsh poem copied as a manuscript
Part of a later manuscript copy of ‘The Gododdin’ in the ‘Book of Aneirin’. Source: Public Domain.

Tintagel: the legendary place of Arthur’s conception and birth

By the 12th century, chronicler Geoffrey of Monmouth claimed that Tintagel in north Cornwall was where Arthur was conceived, and by the 15th century, it was said that he had been born there too.

In the later medieval legend, Uther Pendragon, the High King of Britain, becomes obsessed with Ygraine, the wife of Gorlois, ruler of Cornwall. Merlin, his wizard, disguises Uther to look like Gorlois so he can lie with Ygraine at Tintagel.

Aerial view of the ruins of a Medieval atop a rocky coastal promontory.
The dramatic site of Tintagel Castle, Cornwall © Historic England Archive. 33825/011. View List entry 1014793.

The circle of Arthurian legends influenced how the real medieval castle at Tintagel was built as a place of chivalric display.

Tintagel was also an important trading site in post-Roman Britain, which saw the genesis of tales about Arthur.

Where is Camelot supposed to be?

In the later medieval legends, Camelot is the location of Arthur’s court and home of the ’round table’ of knights.

Later medieval writers thought this might be at Caerleon in Wales or Winchester in Hampshire. In Winchester’s Great Hall, you can see a later medieval ’round table’ created as part of that era’s fascination with the Arthurian legends.

A huge wooden round table top painted and embellished with the heraldic motifs and gothic script, set on an internal stone wall of a building.
The medieval ‘round table’ in The Great Hall in Winchester, inspired by the later chivalric tales of King Arthur and his knights. © Historic England Archive. PLB/K022093. View List entry 1351065.

Based on a reference by the Tudor writer Leland, others have speculated that it might have been at the hillfort of Cadbury Castle in Somerset.

Excavations at this mainly prehistoric site have revealed that it does have evidence of post-Roman re-occupation.

Aerial view of a large hillfort with multiple grass-grown defensive banks.
Cadbury Castle in Somerset. A prehistoric hillfort that was reoccupied in the insecure times after Roman rule ended in Britain. © Historic England Archive. View image DP263489. View List entry 1011980.

Arthur: war leader

The 9th century British historian Nennius refers to Arthur not as a king but by a pseudo-roman military title of ‘Dux Bellorum’, meaning war leader. Towards the end of the Roman empire in the west, a ‘Dux’ had been a leader of a specific military area.

A medieval depiction two opposing forces of mounted knights in mail armour clashing, below them are the bodies of fallen soldiers.
An illustration from a medieval manuscript showing an early 14th-century chivalric ideal of King Arthur in battle. © Album / Alamy Stock Photo.

Nennius lists Arthur’s 12 main alleged battles. Bards, poets, and chroniclers may have retrospectively attributed some of these battles to the hero known as Arthur when they might have had different protagonists. Some may have been selected so they have a poetic rhyme to the names.

The lucky number 12 (the number of Christ’s Apostles) may also be symbolic, with Arthur supposedly perishing in unlucky battle number 13 at Camlann, mentioned in a later source.

A photograph of the excavated foundations of a Roman Fort, with visitors in the background.
Binchester Roman Fort in County Durham is a possible site for ‘Guinnion Fort’, one of the 12 battles mentioned by Nennius. © Glyn Thomas / Alamy Stock Photo. View List entry 1002362.

The description of Badon Hill is particularly poetic, portraying Arthur as a super-human warrior:

The 12th battle was on Badon Hill and in it 960 fell in one day, from a single charge of Arthur’s, and no one laid them low save he alone.

Later, probably in the mid-10th century, the ‘Annals of Wales’ (or ‘Annales Cambriae’) elaborates on 2 of Arthur’s battles. This ventures to give dates for events: Badon (516 AD), and the additional battle not mentioned by Nennius, Camlann (537 AD), “in which Arthur and Medraut fell.”

Like Gildas’s sermon, the ‘Annals’ and the ‘History of the Britons’ (or ‘Historia Brittonum’) are not necessarily a neutral recording of history. Particularly where Arthur is concerned, they make him a figure of hope and construct a narrative about how the Britons defended themselves.

Reconstruction illustration showing the edge of a Roman town, with an amphitheatre outside the walls
Chester, which in Roman times was called ‘City of the Legion’, may be a possible location for one of the battles mentioned in Nennius’ accounts. Reconstruction of the amphitheatre by Peter Dunn. © Historic England Archive. View image IC258/001. View List entry 1375863.

Where was the Battle of Badon Hill?

The location for Badon has been suggested as being either at Bath; Ringsbury Camp, Braydon, Wiltshire; Badbury Rings, Dorset or Liddington Castle on the hill above Badbury (Old English: Baddan byrig), near Swindon.

Colour photograph of a hillfort viewed across a series of fields.
Liddington Castle hillfort in Wiltshire. One of the possible locations for the battle of Badon Hill. © Historic England Archive. View image DP031506. View List entry 1016312.

How did King Arthur die?

The Battle of Camlann is seen as the final battle King Arthur fought, where he was fatally wounded or died during the conflict.

The search for the location of ‘The Strife of Camlann’ is complex. Some have made an association between Camlann and Camelot.

Perhaps the lead candidate, however, is the Roman fort of Camboglanna or Housesteads on Hadrian’s Wall (not Birdoswald as previously thought).

An aerial view of the ruins of a roman fort and associated earthworks.
Housesteads Fort in Northumberland, possibly the site of the battle of Camlann. © Historic England Archive. PLB/N070070. View List entry 1018585.

The Isle of Avalon

The area around Glastonbury Tor in Somerset was once marshy, and some have speculated that it became linked to the legendary ‘Avalon’, the island where Arthur is said to have been sent to recover from his wounds in his last battle.

Geoffrey of Monmouth makes the first reference to Arthur’s sword, Excalibur (Caliburn), being forged here.

An aerial view of a hill surmounted by a tower set in an otherwise flat landscape.
Glastonbury Tor, Somerset. An aerial view of the tor and surrounding countryside, reputedly the Isle of Avalon. © Historic England. View List entry 1019390.

Glastonbury: the legendary burial place of King Arthur

In the late 12th century, the monks of Glastonbury Abbey claimed to have discovered the graves of Arthur and his queen, Guinevere.

However, the timing of this “discovery” is suspect, following as it did after a disastrous fire, which meant the monks needed funds from well-off visitors and pilgrims to rebuild. The wealthy nobles in medieval England loved the Arthurian tales, too.

It seems that both King Henry II and Edward I endorsed the search for Arthur and the discovery, hoping to be associated with the chivalric glamour of the legends.

An illustration showing a group of people standing outside the entrance to a church, while 5 people are shown digging the ground around an open grave with 2 skeletons in it.
An illustration by Judith Dobie depicting the staged discovery of the graves of Arthur and Guinevere at Glastonbury Abbey, Somerset, in 1193. © Historic England Archive. View image IC141/001. View List entry 1021077.

Beyond the legends: the real ‘Age of Arthur’?
If this article has piqued your interest, look out for a follow-up unpacking what history and archaeology can tell us about what might have really happened after the end of Roman rule in Britain…


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