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I. Wissenschaftsgeschichte transimperial In den letzten Jahren wurde vermehrt eingefordert, Wissenschaftsgeschichte aus transimperialer Perspektive zu untersuchen. National-imperiale Container müssten aufgebrochen werden, denn sie verdeckten oft mehr Entwicklungen als sie erklärten. Somit reiche die klassische Forderung Ann Laura Stolers und Frederick Coopers, Kolonie und Metropole in einem analytischen Raum zu betrachten,[1] nicht mehr aus. Sie sei…

In Weimar era Berlin, Indian students and anticolonialists networked with other exiled communities from subject and colonial nations through the Hindusthan Association of Central Europe (HACE), officially known in German as the Verein der Inder in Zentraleuropa, forging a form of cosmopolitan anticolonialism.[1] Already during the First World War, Germany had attracted anticolonial revolutionaries from…

Introduction In 1893, the Anatomical Institute of the University of Rostock, by the German Baltic Sea Coast, participated in the World’s Columbian Exposition in Chicago and was awarded a bronze medal, as well as a certificate for its exhibition of “preparations of the human skeletal elements”.[1] The certificate has recently been rediscovered in the collection…

Beginning around 1870, the protectionist US Empire sparked a global economic nationalist movement that spread like wildfire across the imperial world order. Late-nineteenth-century expansionists within the Republican Party got things started in the 1860s when they enshrined what was then known as the “American System” of protectionism – high protective tariffs coupled with subsidies for…

Global Labour History My book examines labour regimes in the colony of German East Africa (GEA) before World War I.[1] It uses three case studies: the construction of the Central Railway (1905–1916), the Otto Plantation in Kilossa (1907–1916), and the paleontological Tendaguru Expedition in the colony’s southern Lindi district (1909–1911). Combining global labour history with…

Intricately linked to postcolonial realities, this essay delves into the visual-cultural connections between the establishment and challenging of white-centric perspectives, with a special focus on resistance to, as well as (re-)appropriations of, visual coloniality by non-white communities.[1] As I show, these (re-)appropriations were partly ambiguous, and cannot be fully explained by exclusively applying Eurocentric theories…